MSI Press Blog

  1. The Question Are Allah and God the same? It sounds simple. It isn’t. Because behind the question is another one: When two people use the word “God,” are they ever talking about the same reality? 2. The Human Angle You hear a Muslim say “Allah.” You hear a Christian say “God.” You hear both speak of mercy, justice, creation, prayer, forgiveness. And you wonder: Is this one God described differently? Or two different understandings of the Divine? 3. What the Word “Allah” Actually Means In Arabic, “Allah” simply means “God.” Arabic‑speaking Christians use the word Allah in their Bibles, hymns, and liturgy. It is not a separate deity. It is the Arabic word for the One God. So the linguistic answer is straightforward: “Allah” = “God” in Arabic. But the theological question is deeper. 4. How Islam Understands Allah In Islam, Allah is: One — absolutely singular, without division Merciful and Compassionate — the two names that begin every chapter of the Qur’an Creator of all thi...

  Ramadan Kareem to all who are beginning this sacred month. Ramadan is, at its heart, a time of caring for others—a month when mercy is practiced quietly, without arrogance, and compassion becomes a daily discipline. Fasting from dawn to sunset is not only an act of worship; it is a way of sharing, in a small and embodied way, the experiences of those who live with hunger every day. It is a reminder that empathy is not abstract. It is felt in the body. Daily life shifts during Ramadan. Mornings begin before sunrise with suhoor, the pre‑dawn meal taken in the stillness of a world not yet awake. Work continues, school continues, life continues—but with a softened pace, a gentler awareness of one’s own limits, and a heightened attentiveness to the needs of others. As sunset approaches, kitchens fill with the familiar sounds of preparation, and families gather—sometimes in small circles, sometimes in large, joyful crowds—to break the fast together. In many places, generosity becom...

  One of the quiet truths of Christian Unity Week is that Christianity doesn’t stand alone. It’s part of a much older, wider family — the Abrahamic traditions — that includes Judaism and Islam. Three faiths, three histories, three ways of seeking God… and yet so much shared ground. We trace our spiritual ancestry to the same stories. We honor many of the same prophets. We wrestle with the same questions about justice, mercy, and what it means to live a life that reflects the Holy. And like any family, we’ve had our share of arguments. Sometimes the disagreements have been painful. Sometimes they’ve been about identity, power, or fear. But underneath all of that, there’s a deeper truth: we quarrel in part because we’re close. Because we recognize something of ourselves in one another. Because our stories overlap, our scriptures echo each other, and our visions of a just world often align more than we admit. Christian Unity Week invites us to remember that unity isn’t only an i...

  To honor the rare astronomical and spiritual alignment of Purim, Ramadan, and Lent coinciding today, we present our authors who have written books in each of these spiritual traditions. This remarkable convergence of sacred calendars happens only a few times per century, as each tradition follows different systems—the Jewish lunar calendar for Purim, the Islamic lunar calendar for Ramadan, and the Christian calendar (tied to the spring equinox) for Lent. When these observances overlap, they create a unique opportunity for interfaith dialogue and deeper understanding of how different faiths mark periods of reflection, sacrifice, and celebration. And then yesterday (the start of Puri) is also National Thai Elephant Day, a cultural holiday where Buddhist ceremonies are held to bless elephants and their owners. Our publishing house is proud to showcase writers who illuminate these rich traditions through their work. Steven Greenebaum writes about interfaith. Arthur Yavelberg and Am...