What does it mean "to seek God"?
What Does It Mean to Seek God?
1. The Question
What does it mean to seek God.
Not to believe, obey, or serve — but to seek.
To look for something that may not be visible, may not be obvious, may not even be certain.
2. The Human Angle
You feel a restlessness.
A hunger that isn’t physical.
A longing that doesn’t have a name.
You try distraction, achievement, connection, control.
None of it satisfies.
And then, maybe, you whisper:
God?
Not as a statement, but as a search.
3. The Inquiry
Traditions speak of seeking God as:
- Presence — not just believing in God, but sensing God’s nearness.
- Face — the Hebrew word often used for “presence,” suggesting intimacy, recognition, encounter.
- Direction — setting the mind and heart toward something higher, deeper, truer.
- Relationship — not a transaction, but a pursuit of knowing and being known.
- Repentance — turning from what numbs or distorts, and returning to what heals.
- Desire — not duty, but longing. A thirst for the sacred.
Seeking God is not about finding a missing object.
It’s about moving through the fog of distraction, fear, and ego — toward something that calls us by name.
4. The Turn
Maybe seeking God isn’t about arrival.
Maybe it’s about orientation.
- Where is my attention?
- What do I trust?
- What do I love most deeply?
- What am I willing to let go of, to move closer?
Seeking God might mean choosing presence over performance.
Stillness over certainty.
Wonder over control.
5. The Invitation
Try this:
- Sit in silence for five minutes.
- Notice what rises.
- Ask: “What am I seeking?”
- Ask again: “What is seeking me?”
Maybe the search itself is sacred.
Maybe God is not the prize at the end — but the companion along the way.
post inspired by A Theology for the Rest of Us by Arthur Yavelberg.
Book description:
If God exists and is good, why is there evil? Avoiding such questions underlies the spiritual emptiness and anxiety in today's world. A Theology for the Rest of Us explores how to approach the divine through Eastern and Western religious traditions without dogma, challenging readers to "be you lamps unto yourselves."
In a time of internecine wars and all kinds of abuse of authority and trust, too many good, thoughtful people are "voting with their feet" and turning away from organized religion. Popular "spirituality"-a sort of mysticism-lite articulated in memes-is often unsatisfying as well.
A Theology for the Rest of Us is a straightforward approach to the fundamental questions of religion and philosophy:
- Does God exist?
- Is there free will?
- What is 'evil'?
This book draws on the traditions of the East as well as the West-Taoism, Buddhism and Hinduism in addition to Judaism, Christianity, and Islam-to see what can make sense in today's world. Whether exploring the implications of 17th century Enlightenment philosophers, quantum physics, or the insights of writers such as Dostoyevsky and Alan Watts, the reader is offered a rational, coherent approach that can provide understanding and a basis for hope in a world where the spirit has been all but decimated by doubt and worse.
Most important, the reader is encouraged to sift through these sources and choose what resonates and what does not. As the Buddha taught so many years ago, the Prime Directive is "Be ye lamps unto yourselves." A Theology for the Rest of Us makes teachings accessible to those who have already begun their spiritual journeys, validating their questions and showing that reasonable answers are available.
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