MSI Press Blog

  A Multifaith Reflection on Suffering and the Sacred It’s one of the oldest and most unsettling questions in human history: If God is good, why does evil persist? Why do the innocent suffer, the unjust thrive, and violence echo through generations? Every major religious tradition wrestles with this tension—not to solve it neatly, but to live with it faithfully. Here’s how some of them approach the paradox: ✝️ Christianity: Free Will and Redemptive Suffering Christian theology often frames evil as the consequence of human free will. God, in love, allows choice—even when that choice leads to harm. Suffering, while painful, can also be redemptive. The crucifixion of Christ is seen not as divine failure, but as a profound act of solidarity with human pain. Evil exists, but grace persists. 🕊️ Islam: Divine Wisdom Beyond Human Understanding In Islam, everything happens by the will of Allah, but not all is meant to be understood. Evil and suffering are seen as tests—opportunities for pa...

Introduction  Various scholarly explanations have been set forth regarding why Islamic reform, a movement preoccupied with reviving Islamic civilization and resisting Western colonialism through the creation of a Muslim civil society, was superseded, in the mid-twentieth century, by Islamic fundamentalism, a movement preoccupied with creating an ‘Islamic state’ by violence if necessary Such explanations can be classified into two major categories: ‘traditional legacy’, and ‘external dynamics’.  The ‘traditional legacy’ category includes works that explain Islamic fundamentalism as a product of the traditional legacy of Islam, which makes no separation between religion and state and which promotes political violence through the emphasis it places on jihad or morally ordained struggle/resistance.Muslim religious scholars, however, strongly discouraged violent political descent. Regarding the confrontation of government authority, Ibn Taymiyyah (d. 1328) wrote: “What is well know...

  Today's book excerpt comes from  An Afternoon's Dictation  by  Steven Greenebaum . PART ONE: THE CALL TO INTERFAITH CHAPTER ONE   In 1999, I’d reached the end of my tether. Over the years, there had been one crushing event after another. The woman I’d intended to spend my life with, who had intended to spend her life with me, had been killed in a senseless traffic accident. My mother, who had lived her life fettered by the chains of patriarchy, had at last broken free and blossomed, recognizing her own self-worth, only to be struck down by cancer after just a few short years of truly enjoying life. And then my father, with whom I’d had major disagreements but whom I loved and honored as my father, had died a humiliating death, plagued by dementia. These were just the tips of the iceberg. I was one angry human. In the privacy of my house, I kept saying, sometimes out loud and sometimes in my mind, “God, you’re there? Really? I want five minutes, and I want ...

In some marriages, the vows extend beyond love and loyalty—they reach into the realm of faith itself. Religious conversion due to marriage is not new, but it remains deeply personal and often controversial. A Christian woman converting to Islam to marry a Muslim man may do so out of love, spiritual resonance, or cultural necessity. In many Islamic traditions, while Muslim men may marry Christian or Jewish women without requiring conversion, Muslim women are generally prohibited from marrying non-Muslim men unless the man converts. But what happens when conversion is less about belief and more about belonging? 🕊️ Examples Across Faiths: A Catholic bride converting to Islam to satisfy family expectations and secure a Nikah ceremony. A Protestant groom joining Iglesia ni Cristo to marry his Filipina fiancée, knowing refusal means automatic expulsion from her church. A Hindu woman embracing Christianity after marrying into a devout Christian family, navigating both spiritual and po...