Daily Excerpt: A Woman's Guide to Self-Nurturing (Romer) - Mary and Martha

  


Today's excerpt comes from A Woman's Guide to Self-Nurturing by Joanna Romer.

Mary and Martha

“Now it came to pass, as they went, that he entered into a certain village, and a certain woman named Martha received him into her house.

And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”

                                                                            -Luke 10: 38-42

Reading this, we may become a bit irritated at first, in several different directions. If you’re like me, you might feel a stab of impatience: “C’mon, Martha, are you really going to tattle-tale on your sister to Jesus?” Then the expected sympathy for poor Martha rushes to the fore, and we feel her frustration, stuck with all the work while Mary sits around and soaks up Jesus’ teaching.

That’s the expected reaction. That’s why this parable is in the Bible—and it is a parable, don’t forget. A parable is a story or anecdote used to teach important moral or universal truths. It is a type of analogy where the characters and actions in the story really stand for or represent something else in a sort of subtext.

So Jesus is not really telling you that it’s okay to let your sister do all the housework while you go out and play. The story means much more than that, particularly in the light of self-nurturing.

I believe that Mary and Martha are the two sides to all of us: the side that seeks freedom and release from conventional life (Mary), and the side that is bound by what appears to be required of women (Martha) to the point where Martha has lost her feelings of self-worth and is obliged to appeal to the Master for help.

This is a good thing, appealing to the Master. When the demands of a woman’s life become so great that she simply can’t stand it anymore, what can she do? Turn to God. Jesus, embodying the spirit of God, or the Christ, has compassion for Martha. He sees she is “troubled about many things” (not just serving the tea), and he sympathizes. He tells her (and us) to honor the “Mary” side of her being, the side that is not so concerned with keeping the house clean and the guests entertained—or what people will think. He recommends turning inside, to the “good part,” the love, joy, gladness, compassion, and gratitude we all need, and building it up—any way we can. Even if it means neglecting some of the so-called responsibilities women are usually saddled with: maintaining the perfect house, perfect job, perfect social life, and perfect family, and taking care of everybody else’s needs at the expense of their own desire for peace and understanding.

In a sense, then, the Mary and Martha parable is a story of women’s liberation, a sanction for women to look after their own needs once in a while—especially if those needs include nurturing the strong inner core of a joyous spiritual life.


For more posts on Joanna and her books, click HERE.


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